130. “Had there not been a time (dahr), when the name of man was not uttered? (What is the validity of a piece of ice in the vastness of the ocean? i.e. man was not yet manifest; he was the unmanifest within the dimension of the Names).” (Quran 76:1)
131. “And [mention] when your Rabb took from the children of Adam, from their loins (semen, genes), their descendants and made them testify to themselves, [asking them], ‘Am I not your Rabb?’ and they said, ‘Yes, indeed we bear witness!’ [Of this we remind you] – lest you say on the day of Resurrection, ‘We were cocooned (unaware of this knowledge) of this’ (This refers to man being created upon the natural disposition of Islam).” (Quran 7:172)
132. “And they (the Rabbis) ask you, [O Muhammad], about the spirit. Say, ‘The spirit is under the command of my Rabb (Amr; the manifestation of the Names). And you have been given little of this knowledge’ (this answer is for the Rabbis who asked this question).” (Quran 17:85)
133. “I will make upon the earth (the body) a vicegerent (conscious beings who will live with the awareness of the Names).” (Quran 2:30)
134. “And He taught (manifested and programmed) Adam all of the Names (all potential pertaining to the Names)...” (Quran 2:31)
135. “We have certainly created man in the best of forms (with the qualities of the Names). Then We reduced him to the lowest of the low (to the/their world of conditionings).” (Quran 95:4-5)
136. “Who created you, formed you (created you with a program to form your brain, an individual consciousness and a spirit) and balanced you (the work process of your brain, consciousness and spirit)! Whatever form (manifestation of Names) He willed for you, He configured your composition accordingly.” (Quran 82:7-8)
137. “By the self and the One who formed (the brain), and inspired it (individual consciousness) (with discernment of) its wickedness (its capacity to be misguided from the Reality and the System) and its righteousness (protection).” (Quran 91:7-8)
138. “And serve your Rabb until there comes to you the certainty! (the observation that your identity or ego is an illusion and inexistent, and the only valid reality is the Names; that death is the realization of the absolute reality; the experience of the Wahid’ul Qahhar) (after this certainty, servitude to one’s Rabb will continue as the natural outcome of this process)” (Quran 15:99)
139. “And man will only accrue the results (consequences) of his own labor (what manifests through him; his thoughts and actions, due to the trigger system)[1].” (Quran 53:39)
140. “During this period every individual consciousness will be requited for what he has done (face the consequences of his deeds) no injustice [will be done] in this time: verily, Allah instantly puts into effect the consequences of one’s actions.” (Quran 40:17)
141. “...And you will not be recompensed except for what you did (your own actions)!” (Quran 36:54)
142. “...And Allah did not cause them to suffer, but it was they (their constructed self, ego-identity) who caused their own suffering.” (Quran 29:40)
143. “And there are ranks based on what they manifest, so they may be fully compensated for their deeds, without any injustice.” (Quran 46:19)
144. “Indeed, you will be tasters of the painful suffering. And you will not be recompensed except for what you did (your own actions).” (Quran 37:38-39)
145. “This is the result of what your hands have put forth. Verily, Allah is never unjust to [His] servants (Allah is not the cause of your dual perception; it is the ego or your constructed identity who attributes a separate existence to itself, hence causing duality [shirq] which leads to suffering).” (Quran 22:10)
146. “And this apparent and perceived worldly life (the lowest state of consciousness) is no other than an amusement (a delusive diversion in relation to the real) and a game (in which we merely play our roles in the script)!” (Quran 29:64)
147. “Realize well that the life of this world is but an amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children... The things pertaining to the worldly life are nothing but a delusion.” (Quran 57:20)
148. “And We will surely test you (your state of duality, shirq) with fear and hunger and a loss of wealth and lives (the lives of those who are dear to you) and the produce of your labor, but give good tidings to the patient (those who refrain from reacting impulsively and wait to see how things will turn out).” (Quran 2:155)
149. “Never will you experience the essence of reality (albirra) until you unrequitedly give away from that which you love most...” (Quran 3:92)
150. “...They follow only assumption and the illusory desires of their ego (even though) the knowledge of Reality has indeed come to them from their Rabb (the reality of the Names comprising their essence).” (Quran 53:23)
151. “And they have no proof thereof. They follow only unverifiable assumptions, and indeed, never can assumption reflect the truth.” (Quran 53:28)
152. “Your assumption about your Rabb has brought you to perdition, and you have become among the losers.” (Quran 41:23)
153. “O you who have believed, avoid most assumptions (guesswork about things of which you have no certain knowledge). Indeed, some assumptions are an offence (lead to or are an outcome of duality). And do not spy on others (do not inspect or inquire into the private matters of others out of curiosity) and do not backbite. Would one of you like to eat the flesh of his dead brother? You would detest it! ...” (Quran 49:12)
154. “And for all people a specified term (lifespan) is set. So when the end of their time has come, they can neither delay it by a single moment, nor can they hasten it[2].” (Quran 7:34)
155. “Every individual consciousness will taste death (life without a biological body will continue eternally)...” (Quran 3:185)
156. “And never think of those who have been killed in the cause of Allah as dead. Rather, they are alive with their Rabb receiving provision (from the forces pertaining to their innermost essential reality).” (Quran 3:169)
157. “They will not taste death therein except the first death (they will forever).” (Quran 44:56)
158. “During that period (the eternal life) they will see that is as though they had not remained [in the world] except for an ‘Ashiyyah’ (the time it takes for the sun to set below the horizon) or the period of twilight.” (Quran 79:46)
159. “How can you deny that the Names of Allah comprise your essence (in accord with the letter B)? When you were lifeless (dead; unaware of your essential reality) and He brought you to life (with the knowledge He disclosed to you); again He will cause you to die (from the state of thinking you are only the body), and again He will bring you to life (purify you from confining your existence to your body and enable you to live in a state of consciousness)... Eventually you will see your reality!” (Quran 2:28)