141. “...And you will not be recompensed except for what you did (your own actions)!” (Quran 36:54)
142. “...And Allah did not cause them to suffer, but it was they (their constructed self, ego-identity) who caused their own suffering.” (Quran 29:40)
143. “All of them have degrees (formed) as a result of what they have done, so they may be fully compensated for their deeds, without any injustice.” (Quran 46:19)
144. “Indeed, you will be tasters of the painful suffering. And you will not be recompensed except for what you did (your own actions).” (Quran 37:38-39)
145. “This is the result of what your hands have put forth. Indeed, Allah is never unjust to [His] servants (Allah is not the cause of your dual perception; it is the ego or your constructed identity who attributes a separate existence to itself, hence causing duality [shirq] which leads to suffering).” (Quran 22:10)
146. “And this apparent and perceived worldly life (the lowest state of consciousness) is no other than an amusement (a delusive diversion in relation to the real) and a game (in which we merely play our roles in the script)!” (Quran 29:64)
147. “Know well that the life of this world is but an amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children... The things pertaining to the worldly life are nothing but a delusion.” (Quran 57:20)
148. “And We will surely test you (your state of duality, shirq) with objects of fear, hunger, diminution of wealth and lives (the lives of those who are dear to you) and the produce of your labor, but give good tidings to the patient (those who refrain from reacting impulsively and wait to see how things will turn out).” (Quran 2:155)
149. “Never will you experience the essence of reality (albirra) until you unrequitedly give away from that which you love most...” (Quran 3:92)
150. “...They follow only assumption and the illusory desires of their ego (even though) the knowledge of Reality has indeed come to them from their Rabb (the reality of the Names comprising their essence).” (Quran 53:23)
151. “But they have no knowledge (proof) thereof. They follow only unverifiable assumptions, and indeed, never can assumption reflect the truth.” (Quran 53:28)
152. “Your mistaken assumption about your Rabb has brought you to perdition, and you have become among the losers.” (Quran 41:23)
153. “O you who have believed, avoid most assumptions (guesswork about things of which you have no certain knowledge). Indeed, some assumptions are an offence (lead to or are an outcome of duality). And do not spy on others (do not inspect or inquire into the private matters of others out of curiosity) and do not backbite. Would one of you like to eat the flesh of his dead brother? You would detest it! ...” (Quran 49:12)
154. “And for all people a specified term (lifespan) is set. So when the end of their time has come, they can neither delay it by a single moment, nor can they hasten it[1].” (Quran 7:34)
155. “Every individual consciousness will taste death (life without a biological body will continue eternally)...” (Quran 3:185)
156. “And never think of those who have been killed in the way of Allah as dead. On the contrary, they are alive with their Rabb receiving provision (from the forces pertaining to their innermost essential reality).” (Quran 3:169)
157. “They will not taste death therein except the first death (they are immortal).” (Quran 44:56)
158. “During that period (the eternal life) they will see that is as though they had not remained [in the world] except for an ‘Ashiyyah’ (the time it takes for the sun to set below the horizon) or the period of twilight.” (Quran 79:46)
159. “How can you deny that the Names of Allah comprise your essence (in accord with the letter B)? When you were lifeless (dead; unaware of your essential reality) and He brought you to life (with the knowledge He disclosed to you); again He will cause you to die (from the state of thinking you are only the body), and again He will bring you to life (purify you from confining your existence to your body and enable you to live in a state of consciousness)... Eventually you will see your reality!” (Quran 2:28)
160. “And Allah causes you to grow from the earth gradually like a plant (the body that comes from the earth continues its life as consciousness). Then He will return you into it and again extract you from it. And Allah has made for you the earth an exhibition (living environment), so that you may traverse therein, on spacious ways.” (Quran 71:17-20)
161. “So when death finally comes to one of them, he says, ‘My Rabb, send me back (to worldly life) so I may do what is necessary for my eternal future (i.e. a faithful life which I did not heed or give importance to; the potential that I did not use and activate).’ No! (It is impossible to go back!) His words are useless! (His request is unrecognized in the system) and behind them is a barrier (an isthmus, a difference of dimension) until the Day they are resurrected (they cannot go back; reincarnation, being re-born for another worldly life is not possible!). So when the Horn is blown (when the process of resurrection, i.e. a new beginning, commences), no relationship (worldly interactions, family relations, titles or familiar faces) will there be among them that Day, nor will they ask about one another (in terms of earthly relations).” (Quran 23:99-100-101)
[1] The incapacity of the people to discern the Nabi does not render the Nabi ineffective, but rather, suggests the end of the comprehension of that populace.